論語精選一百句
論語學而篇第一
一、子曰：「學而時習之，不亦說乎有朋自遠方來，不亦樂乎人不知而不慍，不亦君子乎」THE MASTER said: “In learning and straightway practising is there not pleasure also When friends gather round from afar do we not rejoice Whom lack of fame cannot vex is not he a gentleman”
二、子曰：「巧言令色，鮮矣仁。」The Master said: “Honeyed words and flattering looks seldom speak of love.”
三、子曰：「君子食無求飽，居無求安，敏於事而慎於言，就有道而正焉：可謂好學也已。」The Master said: “A gentleman who is not a greedy eater, nor a lover of ease at home, who is earnest in deed and careful of speech, who seeks the righteous and profits by them, may be called fond of learning.”
四、子曰：「不患人之不己知，患不知人也。」 The Master said: “Not to be known should not grieve you: grieve that ye know not men.”
五、曾子曰：「吾日三省吾身：為人謀，而不忠乎與朋友交，而不信乎傳，不習乎」 Tseng-tzu said: “Thrice daily I ask myself: ‘Have I been unfaithful in dealing for others Have I been untrue to friends Do I practise what I preach’”
六、曾子曰：「慎終追遠，民德歸厚矣。」Tseng-tzu said: “Respect death and recall forefathers, the good in men will again grow sturdy.”
論語為政篇第二
七、子曰：「詩三百，一言以蔽之，曰思無邪。」The Master said: “To sum up the three hundred songs in a word, they are free from evil thought.”
八、子曰：「為政以德。譬如北辰，居其所，而眾星共之。」THE MASTER said: “In governing, cleave to
good; as the north star holds his place, and the multitude of stars revolve upon him.”
九、子曰：「吾十有五而志於學；三十而立；四十而不惑；五十而知天命；六十而耳順；七十而從心所欲，不踰矩。」The Master said: “At fifteen, I was bent on study; at thirty, I could stand; at forty, doubts ceased; at fifty, I understood the laws of Heaven; at sixty, my ears obeyed me; at seventy, I could do as my heart lusted, and never swerve from right.”
十、子游問孝。子曰；「今之孝者，是謂能養。至於犬馬，皆能有養。不敬，何以別乎」Tzu-yu asked the duty of a son.
The Master said: “To-day a man is called dutiful if he keep his father and mother. But we keep both our dogs and horses, and unless we honour parents, is it not all one”
十一、子夏問孝。子日：「色難。有事，弟子服其勞，有酒食，先生饌，曾是以為孝乎」Tzu-hsia asked the duty of a son.
The Master said: “Our manner is the hard part. For the young to be a stay in toil, and leave the wine and cakes to their elders, is this to fulfil their duty”
十二、子曰：「吾與回也終日，不違如愚。退而省其私，亦足以發，回也，不愚！」The Master said: “If I talk all day to Hui, like a dullard, he never stops me. But when he is gone, if I pry into his life, I find he can do what I say. No, Hui is no dullard.”
十三、子曰：「溫故而知新，可以為師矣。」The Master said: “Who keeps the old akindle and adds new knowledge is fitted to be a teacher.”
十四、子曰：「學而不思則罔，思而不學則殆。」The Master said: “Study without thought is vain: thought without study is dangerous.”
十五、子曰：「人而無信，不知其可也。大車無輗，小車無軏，其何以行之哉」The Master said: “Without truth I know not how man can live. A cart without a crosspole, a carriage without harness, how could they be moved”
十六、子曰：「非其鬼而祭之，諂也。見義不為，無勇也。」 The Master said: “To worship the ghosts of strangers is fawning. To see the right and not do it is want of courage.”
論語八佾篇第三
十七、孔子謂季氏：「八佾舞於庭。是可忍也，孰不可忍也！」 OF the Chi having eight rows of dancers in his hall, Confucius said: “If this is to be borne, what is not to be borne”
十八、子曰：「人而不仁，如禮何人而不仁，如樂何」The Master said: “A man without love, what is courtesy to him A man without love, what is music to him”
十九、子曰：「君子無所爭，必也射乎揖讓而升，下而飲，其爭也君子。」The Master said: “A gentleman has no rivalries-except perhaps in archery; and then, as bowing he joins the winners, or steps down to see the loser drink, throughout the struggle he is still the gentleman.”
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