論語精選一百句
論語學而篇第一
一、子曰：「學而時習之，不亦說乎？有朋自遠方來，不亦樂乎？人不知而不慍，不亦君子乎？」
THE
MASTER said: “In learning and straightway practising is there not pleasure also? When friends gather round from afar do we not rejoice? Whom lack of fame cannot vex is not he a gentleman?二、子曰：「巧言令色，鮮矣仁。」The Master said: “Honeyed words and flattering looks seldom speak of love.”
三、子曰：「君子食無求飽，居無求安，敏於事而慎於言，就有道而正焉：可謂好學也已。」The Master said: “A gentleman who is not a greedy eater, nor a lover of ease at home, who is earnest in deed and careful of speech, who seeks the righteous and profits by them, may be called fond of learning.
”
”
四、子曰：「不患人之不己知，患不知人也。」Master said:
The
“Not to be known should not grieve you:
”
grieve that ye know not men.
五、曾子曰：「吾日三省吾身：為人謀，而不忠乎？與朋友交，而不信乎？傳，不習乎？」Tseng-tzu said: “Thricedaily I ask myself:
‘Have I been unfaithful in
dealing for others? Have I been untrue to friends? Do I practise what I preach?
’”
Tseng-tzu
六、曾子曰：「慎終追遠，民德歸厚矣。」said:
“Respect death and recall forefathers, the good
”
in men will again grow sturdy.
論語為政篇第二
七、子曰：「詩三百，一言以蔽之，曰思無邪。」The Master said:
“To sum up the three hundred songs in a
”
word, they are free from evil thought.
八、子曰：「為政以德。譬如北辰，居其所，而眾星共之。」THE MASTER said: “In governing, cleave to
good; as the north star holds his place, and the multitude of stars revolve upon him.
”
九、子曰：「吾十有五而志於學；三十而立；四十而不惑；五十而知天命；六十而耳順；七十而從心所欲，不踰矩。」The Master said:
“At fifteen, I was bent on
study; at thirty, I could stand; at forty, doubts ceased; at fifty, I understood the laws of Heaven; at sixty, my ears obeyed me; at seventy, I could do as my heart lusted, and never swerve from right.
”
十、子游問孝。子曰；「今之孝者，是謂能養。至於犬馬，皆能有養。不敬，何以別乎？」Tzu-yu asked the duty of a son.The Master said:
“-day a man is called dutiful if To
he keep his father and mother. But we keep both our dogs and horses, and unless we honour parents, is it not all one?
”
十一、子夏問孝。子日：「色難。有事，弟子服其勞，有酒食，先生饌，曾是以為孝乎？」Tzu-hsia asked the duty of a son.
The Master said: “Our manner is the hard part. For
the young to be a stay in toil, and leave the wine and cakes to their elders, is this to fulfil their duty?十二、子曰：「吾與回也終日，不違如愚。退而省其私，亦足以發，回也，不愚！」The Master said: “If I
talk all day to Hui, like a dullard, he never stops me. But when he is gone, if I pry into his life, I find he can do what I say. No, Hui is no dullard.
”
十三、子曰：「溫故而知新，可以為師矣。」The Master said:
“Who keeps the old akindle and adds new
knowledge is fitted to be a teacher.
”
十四、子曰：「學而不思則罔，思而不學則殆。」The Master said:
“Study without thought is vain: thought
without study is dangerous.
”
十五、子曰：「人而無信，不知其可也。大車無輗，小車無軏，其何以行之哉？」
The Master said:
“Without truth I know not how man can live. A cart without a crosspole, a carriage without harness, how could they be moved?
”
”
十六、子曰：「非其鬼而祭之，諂也。見義不為，無勇也。」The Master said:
“To worship the ghosts of
strangers is fawning. To see the right and not do it is want of courage.
”
論語八佾篇第三
十七、孔子謂季氏：「八佾舞於庭。是可忍也，孰不可忍也！」OF the Chi having eight rows of dancers in his hall, Confucius said: not to be borne?
”
“If this is to be borne, what is
十八、子曰：「人而不仁，如禮何？人而不仁，如樂何？」The Master said:
“A man without love, what is
courtesy to him? A man without love, what is music to him?”
十九、子曰：「君子無所爭，必也射乎？揖讓而升，下而飲，其爭也君子。」The Master said:
“A gentleman
has no rivalries-except perhaps in archery; and then, as bowing he joins the winners, or steps down to see the loser drink, throughout the struggle he is still the gentleman.”
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