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预科教参教学用书(12课全部内容)(1)

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Unit 2 Part One WHAT WE EAT AND DRINK I. TEXT RELATED INFORMATION 1. Eskimo Eskimo, a general term used to refer to a number of groups inhabiting the coastline from the Bering Sea to Greenland and the Chukchi Peninsula in NE Siberia. A number of distinct groups, based on differences in patterns of resource exploitation, are commonly identified, including Siberian, St. Lawrence Island, Nunivak, Chugach, Nunamiut, North Alaskan, Mackenzie, Copper, Caribou, Netsilik, Iglulik, Baffinland, Labrador, Coastal Labrador, Polar, and East and West Greenland. Since the 1970s Eskimo groups in Canada and Greenland have adopted the name Inuit, although the term has not taken hold in Alaska or Siberia. In spite of regional differences, Eskimo groups are surprisingly uniform in language, physical type, and culture, and, as a group, are distinct in these traits from all neighbors. They speak dialects of the same language, Eskimo, which is a major branch of the Eskimo-Aleut family of languages. Their antiquity is unknown, but it is generally agreed that they were relatively recent migrants to the Americas from NE Asia, spreading from west to east over the course of the past 5,000 years. (1) Eskimo Life Traditionally, most groups relied on sea mammals for food, illumination, cooking oil, tools, and weapons. Fish and caribou were next in importance in their economy. The practice of eating raw meat, disapproved of by their Native American neighbors, saved scarce fuel and provided their limited diet with essential nutritional elements that cooking would destroy. Except for the Caribou Eskimo of central Canada, they were a littoral people who roved inland in the summer for freshwater fishing and game hunting. Eskimos traditionally used various types of houses. Tents of caribou skins or sealskins provided adequate summer dwellings; in colder seasons shelter was constructed of sod, driftwood, or sometimes stone, placed over excavated floors. Among some Eskimo groups the snow hut was used as a winter residence. More commonly, however, such structures were used as temporary overnight shelters during journeys. The dogsled was used for the hauling of heavy loads over long distances, made necessary by the Eskimos' nomadic hunting life. Their skin canoe, known as a kayak, is one of the most

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highly maneuverable small craft ever constructed. Hunting technologies included several types of harpoons, the bow and arrow, knives, and fish spears and weirs. While iron and guns have come into common use in the 20th century, previously weapons were crafted from ivory, bone, copper, or stone. Their clothing was sewn largely of caribou hide and included parkas, breeches, mittens, snow goggles, and boots. Finely crafted items such as needles, combs, awls, figurines, and decorative carvings on weapons were executed with the rotary bow drill.

(2) Eskimo Culture

Particularly when compared to other hunting and gathering populations,

Eskimo groups were justly famous for elaborate technologies, artisanship, and well-developed art. They lived in small bands, in voluntary association under a leader recognized for his ability to provide for the group. Only the most personal property was considered private; any equipment reverted through disuse of labor between the sexes was strict; men constructed homes and hunted, and women took care of the homes. Their religion was imbued with a rich mythology, and shamanism was practiced.

(3) Contemporary Life

Eskimos in the United States and Canada now live largely in settled

communities, working for wages and using guns for hunting. Their made of transportation is typically the all-terrain vehicle or the snowmobile. The native food supply has been reduced through the use of firearms, but, as a result of increased contact with other cultures, the Eskimo are no longer completely dependent on their traditional sources of sustenance. The Alaska Native Claims Settlement Act of 1971 granted Alaska natives some 44 million acres of land and established native village and regional corporations to encourage economic growth. In 1990 the Eskimo population of the United States was some 57,000, with most living in Alaska. There are over 33,000 Inuit in Canada, the majority living in Nunavut, the Northwest Territories, N Quebec, and Labrador. Nunavut was created out of the Northwest Territories in 1999 as a politically separate, predominantly Inuit territory. A settlement with the Inuit of Labrador established (2005) Nunatsiavut, a self-governing area in N and central E Labrador. There are also Eskimo populations in Greenland and Siberia. 2. Thanksgiving Day

Thanksgiving is America's preeminent day. It is celebrated every year on the fourth Thursday in the month of November. It has a very interesting history. Its origin can be traced back to the 16th century when the first thanksgiving dinner is said to have taken place.

Journey of Pilgrims

The legendary pilgrims crossed the Atlantic in the year 1620 in Mayflower-A 17th Century sailing vessel. About 102 people traveled for nearly two months with extreme difficulty. This was so because they were kept in the cargo space of the sailing vessel. No one was allowed to go on the

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deck due to terrible storms. The pilgrims comforted themselves by singing Psalms- a sacred song.

Arrival in Plymouth

The pilgrims reached Plymouth rock on December 11th 1620, after a sea journey of 66 days. Though the original destination was somewhere in the northern part of Virginia, they could not reach the place owing to winds blowing them off course. Nearly46 pilgrims died due to extreme cold in winter. However, in the spring of 1621, Squanto, a native Indian taught the pilgrims to survive by growing food.

Day of Fasting and Prayer

In the summer of 1621, owing to severe drought, pilgrims called for a day of fasting and prayer to please God and ask for a bountiful harvest in the coming season. God answered their prayers and it rained at the end of the day. It saved the corn crops.

First Thanksgiving Feast

It is said that Pilgrims learnt to grow corn, beans and pumpkins from the Indians, which helped all of them survive. In the autumn of 1621, they held a grand celebration where 90 people were invited including Indians. The grand feast was organized to thank god for his favors. This communal dinner is popularly known as ―The first thanksgiving feast‖. There is however, no evidence to prove if the dinner actually took place.

While some historians believe pilgrims were quite religious so, their thanksgiving would've included a day of fasting and praying, others say that the Thanksgiving dinner did take place.

Turkey and First Thanksgiving Feast

There is no evidence to prove if the customary turkey was a part of the initial feast. According to the first hand account written by the leader of the colony, the food included, ducks, geese, venison, fish, berries etc.

Pumpkin and Thanksgiving Feast

Pumpkin pie, a modern staple adorning every dinner table, is unlikely to have been a part of the first thanksgiving feast. Pilgrims however, did have boiled pumpkin. Diminishing supply of flour led to the absence of any kind of bread.

The feast continued for three days and was eaten outside due to lack of space. It was not repeated till 1623, which again witnessed a severe drought. Governor Bradford proclaimed another day of thanksgiving in the year 1676. October of 1777 witnessed a time when all the 13 colonies joined in a communal celebration. It also marked the victory over the British.

After a number of events and changes, President Lincoln proclaimed last Thursday in November of thanksgiving in the year 1863. This was due to the continuous efforts of Sarah Joseph Hale, a magazine editor. She wrote a number of articles for the cause.

3. All Saints’ Day (Halloween)

All Saints' Day (also called All Hallows or Hallowmas), often

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shortened to All Saints, is a feast celebrated on November 1 in Western Christianity, and on the first Sunday after Pentecost in Eastern Christianity in honor of all the saints, known and unknown. In terms of Roman Catholic theology, the feast commemorates all those who have attained the beatific vision in heaven, while the next day, All Souls' Day, commemorates the departed faithful who have not yet been purified and reached heaven.

(1) History

In the early Church, Christians would celebrate the anniversary of a

martyr's death for Christ (known as the saint's \day\by serving an All-Night Vigil, and then celebrating the Eucharist over their tomb or the shrine at their place of martyrdom. In the fourth century, neighboring dioceses began to transfer relics, and to celebrate the feast days of specific martyrs in common. Frequently, a number of Christians would suffer martyrdom on the same day, which naturally led to a joint commemoration. In the persecution of Diocletian the number of martyrs became so great that a separate day could not be assigned to each. But the Church, feeling that every martyr should be venerated, appointed a common day for all.

(2) Customs

In Portugal, Spain and Mexico, offerings are made on this day. In Spain,

the play Don Juan Tenorio is traditionally performed. In Belgium, France, Hungary, Italy, Malta, Portugal and Spain people bring flowers to the grave of dead relatives.

In Poland, the Czech Republic, Sweden, Finland, Slovenia, Slovakia,

Lithuania, Croatia, Austria, Romania, Hungary and Germany, the tradition is to light candles and visit the graves of deceased relatives.

In the Philippines, this day, called \Undas\Todos los Santos\

Saints\and sometimes \Araw ng mga Namayapa\(approx.- \of the deceased\observed as All Souls' Day. This day and the one before and one after it is spent visiting the graves of deceased relatives, where prayers and flowers are offered, candles are lit and the graves themselves are cleaned, repaired and repainted.

In English-speaking countries, the festival is traditionally celebrated

with the hymn \For All the Saints\by William Walsham How. The most familiar tune for this hymn is Sine Nomine by Ralph Vaughan Williams.

4. St. Nicholas Eve

In mid-November Dutch television broadcasts the official arrival of St.

Nicholas and his helper live to the nation. Coming by steamer from Spain, each year they dock in the harbor of a different city or village. Wearing traditional robes, rides into town on a white horse to be greeted by the mayor. A motorcade and a brass band begin a great parade which leads Sinterklaas and his through the town. Nearly every city and village has its own Sinterklaas parade.

In the following weeks before , December 6, Sinterklaas goes about the

country to determine if the children have been well-behaved. He and his

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