critical discourse analysis
110R.Rogers,M.Mosley/LinguisticsandEducation19(2008)107–131
Itispossible,then,forwhitetalktoconstructandrepresentpositiveandprogressiveunderstandingsofWhiteracial
identitydevelopmentsuchasinthecaseofWhiteallies(Lipsitz,1998;Stokes-Brown,2002).WhenWhitepeople
directlyengage(withotherWhitesaswellaswithpeopleofcolor)indiscussionsaroundrace,racism,andanti-racism,
anduselinguisticstrategieswhichcenter(ratherthandismiss)theirresponsibilityasWhitepeople,thistoo,becomes
aformandfunctionofwhitetalk.
Giventhislandscape,racialliteracy,then,involvesasetoftools(psychological,conceptual,discursive,material)
thatallowindividuals(bothpeopleofcolorandWhitefolks)todescribe,interpret,explainandactontheconstellation
ofpractices(e.g.historical,economic,psychological,interactional)thatcompriseracismandanti-racism.Narratives
andcounter-narrativesaretoolsofracialliteracy—theybothstructureandrepresentlivedexperiencesandofferthe
opportunitynameone’sownexperienceandreality(e.g.Bell,1992;Perry,Steele,&Hilliard,2003).Withinthecontext
ofteachereducation,narrativesareoftenusedtointroduceandexploremattersofculture,raceanddiversity(e.g.
Florio-Ruane,2001;McVee,2004)throughliterature.Florio-Ruane(2001)notesthatculturalunderstandingsreside
incollective(e.g.publicdiscourses,familystories,andcommon-senseunderstandings)andindividualnarratives.
Narrativesarecomprisedofdiscursivehistories,whichhavebothsocialandcognitivethreads,asvanDijk(1993)
pointsout.Indeed,theuseofnarrativesandliteraturecanhelpreadersimaginesocialspaceswhereracialjusticeisthe
normratherthantheexception.Inpracticingracialliteracy,apersonusesthediscursiveresourcesandstorylinesthat
areavailabletothemthroughtheirinteractionalhistoriesandinputtingthesestorylinetowork,becomeacertaintype
ofperson(Davies,1990).
2.2.Discoursein/associalaction
Becauseracialliteracy,accordingtoGuinier(2004)isinherentlyconcernedwithmaterialconditions,atheory
andmethodforunderstandingtherelationshipsbetweendiscourseandactionisneeded.Criticaldiscoursetheories
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